1 - What is Aristotle’s main
innovation/ contribution to the classification of organisms? That is, what did
he do differently than any predecessors? Why does Aristotle’s or Pliny’s
natural histories include things like “wonder people” and dragons? What is the
explanation for their having been recognized equally with various kinds of
fish, deer, or other well-known animals?
Aristotle was the first to begin
creating a system by which animas were classified beyond obvious viewing of
reptile/fish/bird/etc, based on their physiology. He, of course, did not have
the correct means to measure these distinctions, instead making assertions on
blood/bloodless, how they bear offspring, and by number of limbs. This division
of classification, he opened up to future generations by stating his position
as the first steps, encouraging corrections upon which to build a more modern
model such as Linnaeus’s Doman, kingdom, phylum, class, order, family, genus,
species.
The reason for his inclusion of
mythological beasts was because of the inability to acquire animals that were
seen on conquests into Africa and Asia. He received information through
word-of-mouth, documenting the observations of others as fact. These
second-hand observations often lead to drastic exaggerations and
misinformation. Those specimens he was able to acquire, such as elephant
skulls, were misinterpreted as large, one-eyed humans.
2 - Why was there a new urgency to
classify the diversity of life in the 1700’s (Linnaeus’ time) than there was
for ancient Greeks like Aristotle and Pliny? What fundamentally had changed in
Europe by the time Linnaeus was observing the variety of living things. Why was
Linnaeus called the “Little Oracle”?
With the rise in exploration and trade
came with it the discovery of new species of animals and plants. Moreover,
these animals could be transported and collected for observation and study. At
the time, a largely Eurocentric system of classification was in place, but as
these discoveries were made, the system made less and less sense when trying to
group these foreign species. Consequently, a new system needed to be developed
to account for these changes.
Linneus was a particularly adept
zoologist in creating links between species and ordering them into a hierarchy
of groupings. The true genius of his system was creating nested groups that
became more and more specialized.
3 - Which definitions of “natural
history” from the Natural Histories Project were most interesting
to you and why? How do any of them speak to you personally? Relate interstingly
to each other? Relate to zoos and the notions of natural history that came up
in this week’s readings?
I rather liked Sarah Rabkin’s story and
definition of “natural history” because it illustrated what is so profoundly
dynamic about the natural world. Her scenario of the mites utilizing humming
bird’s nostrils to migrate hundreds of miles south, when one season of flowers
on which they depend, ends. It goes to show that there are sinuous interlinking
relationships between animals and plants that pass seemingly unnoticed, but
with the right insight one can realize the continuities as well as realize that
they themselves, too are part of this interconnection, even on levels
unnoticeable. This relates to Gary Paul Nabhan’s ideas of natural historians as
pack rats, learning about each of these creatures on the intimate scale in
hopes of fitting them like puzzle pieces into the whole system at large.
4 – Pick out one quote from Annie
Dillard’s essay on Seeing that stood out to you and discuss it
further. What is significant about it and why? If it connects to any of the
other readings or the Observation 1 exercise to you, mention how.
“A photography professor at the
University of Florida just happened to see a bird die in midflight; it jerked,
died, dropped, and smashed on the ground. I squint at the wind because I read
Stewart Edward White: ‘I have always maintained that if you looked closely
enough you could see the wind- the dim, hardly-made-out, fine debris fleeing
high in the air.’ White was an excellent observer, and devoted an entire
chapter of The Mountains to the subject of seeing deer. ‘As soon as you can
forget the naturally obvious and construct an artificial obvious, then you too
will see deer.’”
I am particularly interested in this
notion of the artificially obvious vs. the naturally obvious and how this is a
challenge for Annie Dillard. The artificial obvious comes from experience in
seeing, a familiarity with the conceptual structures that build the phenomena.
Dillard goes further to explain a scenario in which she is told to look for
green to find a frog, but finds it is the color of bark. To look for something with
preprogrammed notions of invisibility, one can realize the subtlety by “not
seeing” in order to discern the thing that at face value, blends in with the
environment. The readily apparent notion would be to search for a green frog,
but a trained mind knows to seek a frog that hides in a particular area, blends
with a certain leaf, moves in a certain way, etc… By knowing the artificially
constructed “obvious” concept, one will see frogs everywhere, and every bark
colored patch becomes a place of intrigue
Observation
I was walking beneath
a train track and noticed this lightly colored pigeon that almost blended in
with the sidewalk. Were the city a “predatory” environment, this camoflage
might benefit it. Sadly, hunters are not the only danger, but panes of glass
and windows prove to be just as hazerdous. These deaths are quite common in the
urban environment with skyscrapers and highrises constructed largely of
transparent/ mirrored glass. Already there is at work a number of factors that
will make this discovey a fleeting moment. Ants and parasites have begin to
crawl behind the corners of the eyes and in the gaps in feathers. A sanitation
worker slowly makes its way up the block. Perhaps someone might collect this
specemin and donate it to the field museum.
I was particularly
drawn to this one because it reminded me of a suicide case from 1940’s of
Evelyn McHale, who jumped from he Empire State Building. Though there was no
volition involved in the motive for deah for this bird, it illustrates a shared
victimhood of the urban architecture and of the tragic misfortune of
happenstance. It also seems to be a rather well adapted animal, despite its
obvious post-mortum condition, to the urban environment
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